Once again, Justice Thomas has beclowned himself -- and the otherwise august bench upon which he sits. The Supremes today unanimously dismissed as moot the case challenging Tangerine's blocking of certain US Twitter users, from responding to his official pronouncements as POTUS (which also had the effect of preventing certain US citizens from even seeing T's official statements, made there -- astonishing, in a free society).
True, the issue is no longer live, but the strong suggestion at the Second Circuit was that Baby-T cannot have his cake and eat it too.
I seriously doubt there will be any other future POTUS who will use Twitter in the largely churlish way he did: wildly irresponsibly fanning the flames of intersectional hatred. But even so -- his minion, Clarence Thomas, decided to publish a political speech -- about what he preposterously regards as "censorship" by Twitter and others of "conservative" writers and speakers. In fact, it is hate speech, and racial hate speech, that is most often removed.
But for Thomas, rather than admitting his published concurring opinion has literally nothing, logically, to do with the case in front of him. . . he just goes off on an entirely political tangent. Here's a link -- it is buried at the bottom of a nearly 30 page set of micellaneous orders (on other matters) -- I think the court was embarrassed by it, in truth. Here's the bit:
. . .The Second Circuit feared that then-President Trump cut off speech by using the features that Twitter made available to him. But if the aim is to ensure that speech is not smothered, then the more glaring concern must perforce be the dominant digital platforms themselves. As Twitter made clear, the right to cut off speech lies most powerfully in the hands of private digital platforms. The extent to which that power matters for purposes of the First Amendment and the extent to which that power could lawfully be modified raise interesting and important questions. This petition, unfortunately, affords us no opportunity to confront them. . . .
Thomas has in recent years increasingly gone from at least pretending to follow Scalia's path, and only decide cases as presented, and only on original language -- to being an activist, openly looking for cases as pure political vehicles, to advance his (and his wife's) agenda, wholly-apart from any actual live legal case or controversy.
It is an illogical non-sequitur that animates his second quoted sentence above, and all that follows after it. It analyzes no case -- and simply repeats a far right talking point, that white supremacists among others are the victims of repression of their "views" by companies like Twitter. That a Supreme Court Justice would engage in such dishonest rhetoric, outside of any case or controversy -- in an official publication of the highest court -- is sad. Unsurprising, perhaps, but sad -- for our system of ordered liberty.
नमस्ते
2 comments:
This fine opinion piece from Linda Greenhouse sets out exactly why the above Thomas "white-wash" concurrence is so. . . troubling (albeit in a slightly different setting, but involving the same political alignments -- and the imprudent issuing of non-relevant to the case before the court. . . "separate" opinions).
He is a pure political rather than legal activist, just as Alito was this week, in the religious [non-]accommodation case:
https://www.nytimes.com/2021/04/08/opinion/Supreme-Court-religion-activism.html
Now you know.
Namaste. . . .
And now, from David French, at Time magazine:
". . .Thomas’s opinion [is deeply] constitutionally unsettling. It is not the job of a Supreme Court justice to opine on matters of public policy, but that’s exactly what he did. He described what he called the “problem” of “private, concentrated control over online content and platforms available to the public” then went on to raise “two legal doctrines” that might “limit the right of a private company to exclude.”
Not only is it improper for a justice to make such a suggestion, the suggestions themselves are deeply problematic. . . .
Thomas also suggested that “legislatures might still be able to treat digital platforms like places of public accommodation.” Yet public accommodation law, which prohibits most businesses from discriminating against customers, typically protects access on the basis of identity, not expression. If Facebook or Twitter blocked users on the basis of race, sex, religion, sexual orientation, or gender identity (common protected categories under public accommodation law), then the comparison would work. Instead, tech companies tend to block users on the basis of viewpoint or content. Anti-vaxxers come from all races and religions. So too do pornographers or election conspiracy theorists.
If the government aims to protect particular ideas, then it’s aiming directly at the expressive autonomy of American citizens — and companies. . . ."
[That it cannot lawfully do.]
https://time.com/5953715/clarence-thomas-tech-free-speech/
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